A collection of scriptural meditations from Saints and Fathers of the Church.

The flow of history confirms the reality of the Gospel: the Church is filled to overflowing with sinners. Does their presence in the Church reduce, violate, or destroy her sanctity? Not in the least! For her Head—the Lord Christ, and her Soul—the Holy Spirit, and her divine teaching, her mysteries, and her virtues, are indissolubly and immutably holy. The Church tolerates sinners, shelters them, and instructs them, that they may be awakened and roused to repentance and spiritual recovery and transfiguration; but they do not hinder the Church from being holy. Only unrepentant sinners, persistent in evil and godless malice, are cut off from the Church either by the visible action of the theanthropic authority of the Church or by the invisible action of divine judgment, so that thus also the holiness of the Church may be preserved.

Just as the most bitter medicine drives out poisonous things, so prayer joined to fasting drives evil thoughts away.

Patient endurance is the soul's struggle for virtue; where there is struggle for virtue, self-indulgence is banished.

If you are not willing to repent through freely choosing to suffer, unsought sufferings will providentially be imposed on you.

Spiritual reading and prayer purify the intellect, while love and self-control purify the soul's passionate aspect.

Make the body serve the commandments, keeping it so far as possible free from sickness and sensual pleasure.

Long-suffering and readiness to forgive curb anger; love and compassion wither it.

Ascetic exertion, at the personal, family, and parish level, particularly of prayer and fasting, is the characteristic of Orthodoxy.

Just as desire and rage multiply our sins, so self-control and humility erase them.

Struggle until death to fulfill the commandments: purified through them, you will enter into life.

If you abandon God and are a slave to the passions, you cannot reap God's mercy.

Whenever we enter the church and draw near to the heavenly mysteries, we ought to approach with all humility and fear, both because of the presence of the angelic powers and out of the reverence due to the sacred oblation; for as the Angels are said to have stood by the Lord's body when it lay in the tomb, so we must believe that they are present in the celebration of the Mysteries of His most sacred Body at the time of consecration.

The person who is unaffected by the things of this world loves stillness; and he who loves no human thing loves all men.

You were commanded to keep the body as a servant, not to be unnaturally enslaved to its pleasures.

The person who listens to Christ fills himself with light; and if he imitates Christ, he reclaims himself.

Just as the most bitter medicine drives out poisonous things, so prayer joined to fasting drives evil thoughts away.

Break the bonds of your friendship for the body and give it only what is absolutely necessary.

Fear of the Lord conquers desire, and distress that accords with God's will repulses sensual pleasure.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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[email protected]
440-526-5192 (Phone)