A collection of scriptural meditations from Saints and Fathers of the Church.

We are sons of God or of Satan according to whether we conform to goodness or to evil.

Struggle until death to fulfill the commandments: purified through them, you will enter into life.

Guard your mind with extreme intensity of attention.

All sin is due to sensual pleasure, all forgiveness to hardship and distress.

The person who is unaffected by the things of this world loves stillness; and he who loves no human thing loves all men.

If you lay down rules for yourself, do not disobey yourself; for he who cheats himself is self-deluded.

Nothing is more unsettling than talkativeness and more pernicious than an unbridled tongue, disruptive as it is of the soul’s proper state. For the soul’s chatter destroys what we build each day and scatters what we have laboriously gathered together.

Patient endurance is the soul's struggle for virtue; where there is struggle for virtue, self-indulgence is banished.

A holy man told us one day, that the source of all heresies and schisms in the church was, loving God too little, and ourselves too much.

If a man purifies his heart and uproots from it all sin against the Lord; if he labors diligently to acquire Divine knowledge and succeeds in seeing with his mind that which is invisible to many, he must not through this exalt himself over others. Who among creatures is purer than an incorporeal being and who has more knowledge than an Angel? Yet, having exalted himself he was cast down from heaven like lightning. His pride was regarded by God as impurity.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

Just as desire and rage multiply our sins, so self-control and humility erase them.

Break the bonds of your friendship for the body and give it only what is absolutely necessary.

The study of divine principles teaches knowledge of God to the person who lives in truth, longing and reverence.

Listlessness is an apathy of soul; and a soul becomes apathetic when sick with self-indulgence.

Even if you have only bread or water, with these you can still meet the dues of hospitality. Even if you do not have these, but simply make the stranger welcome and offer him a word of encouragement, you will not be failing in hospitality. Think of the widow mentioned in the Gospel by our Lord: with two mites she surpassed the generous gifts of the wealthy.

Love and self-control purify the soul.

Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. (Heb. 13:2) Accepting the task of hospitality, the patriarch [Abraham] used to sit at the entrance to his tent (cf. Gen. 18:1), inviting all who passed by, and his table was laden for all comers including the impious and barbarians, without distinction. Hence he was found worthy of that wonderful banquet when he received angels and the Master of all as guests. We too, then, should actively and eagerly cultivate hospitality, so that we may receive not only angels, but also God Himself. 'For inasmuch,' says the Lord, 'as you have done it to one of the least of these My brethren, you have done it unto Me' (Matt. 25:40). It is good to be generous to all, especially to those who cannot repay you.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)