A collection of scriptural meditations from Saints and Fathers of the Church.

Those who struggle, regain their original state by keeping two commandments - obedience and fasting; for all evil entered into the generation of mortals through practices opposed to them. Moreover, those who keep the commandments through obedience ascend to God more quickly, and those who keep them through fasting - more slowly. Besides, obedience is more suitable for beginners, and fasting for those on the way, who possess courage and vision of mind. But in fulfilling the commandments it is given to very few always to obey God undeceived, and even for the most valiant this achievement is very difficult.

Nothing is better for rendering the heart penitent and the soul humble than wise solitude and complete silence.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

Listlessness is an apathy of soul; and a soul becomes apathetic when sick with self-indulgence.

Spiritual reading and prayer purify the intellect, while love and self-control purify the soul's passionate aspect.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

In the future, a man shall have the degree of deification corresponding to his present perfection in spiritual stature.

Fear of the Lord conquers desire, and distress that accords with God's will repulses sensual pleasure.

The study of divine principles teaches knowledge of God to the person who lives in truth, longing and reverence.

Intemperance and attachment to things cause torrents of passions to flood the soil of the heart and deposit there all the mud and filth of thoughts, thus confusing the mind, darkening the heart and weighing down the body. In the heart and the soul they produce negligence, darkness and death and deprive them of the feeling and disposition natural to them.

A wise man is one who pays attention to himself and is quick to separate himself from all defilement.

Strive to love every man equally, and you will simultaneously expel all the passions.

The principle and source of the virtues is a good disposition of the will, that is to say, an aspiration for goodness and beauty. God is the source and ground of all supernal goodness. Thus the principle of goodness and beauty is faith or, rather, it is Christ, the rock of faith, Who is the principle and foundation of all the virtues. On this rock we stand and on this foundation we build every good thing.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

Break the bonds of your friendship for the body and give it only what is absolutely necessary.

He who works at the prayer (of Jesus) from hearsay or reading and has no instructor, works in vain.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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