A collection of scriptural meditations from Saints and Fathers of the Church.

Today, with the voice of the archpastors of the Church, I am being called to enter into the archpastoral service. I do not presume myself worthy of such a dignity, aware as I am of my sinfulness; but I fear to refuse it, hearing the words which the Lord directed towards Peter who had sinned so grievously, though he later repented: 'If thou lovest Me, feed My sheep, feed My lambs.' In explaining this Gospel passage, St. John Chrysostom calls attention to the fact that as a proof of love it was none other than the podvig of pastoral service that the Lord demanded. Why is pastoral service so great in the eyes of the Lord? Because, in the words of the Apostle Paul, pastors are 'laborers together with God' (I Cor. 3:9). Christ came to earth to restore in man God's image which had grown defiled, to call people, to unite them as one that faith one mouth and one heart they would glorify their Creator.

One should always have at home enough Theophany water to last the whole year, and make use of it at every need: in cases of illness, leaving on a journey, whenever one is upset, students prior to examinations, etc. People who drink a little Holy Water daily, before eating any kind of food, do well. It strengthens the powers of our soul - if it is done with prayer and reverence, and one does not merely expect a mechanical result from it.

Everything must be directed towards acquiring the Kingdom of God and fulfilling Christ's Gospel. True Christianity does not consist in intellectual abstract deliberations and teachings; rather, it is incarnate in life itself. Christ descended to earth not to instruct people in new forms of knowledge, but to call them to a new life. During our earthly life we prepare ourselves for eternity.

Struggle until death to fulfill the commandments: purified through them, you will enter into life.

In his concern for the salvation of souls, a pastor must remember that people also have physical needs which cry out for attention. One mustn’t preach the Gospel without showing love in action. At the same time, caution must be observed lest solicitude in meeting the physical needs of his neighbor swallow up the pastor’s attention altogether and serve to detract from his spiritual concerns. He must bear in mind the Apostle’s words: 'It is not reason that we should leave the word of God, and serve tables' (Acts 6:2). Everything must be directed towards acquiring the Kingdom of God and fulfilling Christ’s Gospel. True Christianity does not consist in intellectual abstract deliberations and teachings; rather, it is incarnate in life itself. Christ descended to earth not to instruct people in new forms of knowledge, but to call them to a new life. During our earthly life we prepare ourselves for eternity. The various circumstances and events of temporal life act to influence a man’s spiritual life. Those with strong characters are able to surmount the influence of their surroundings, while the weak give in to it. The strong in spirit are tempered by persecutions, while the weak fall. It is therefore necessary, insofar as possible, to create conditions in which as many people as possible can be spiritually formed.

When a valve of the heart closes to the receptivity of worldly enjoyments, another valve opens for the reception of spiritual joys.

The person who listens to Christ fills himself with light; and if he imitates Christ, he reclaims himself.

Great Lent - all of its services are united by the idea of preparing for Holy Pascha, to meet the Risen Christ with a clean heart.

All sin is due to sensual pleasure, all forgiveness to hardship and distress.

The study of divine principles teaches knowledge of God to the person who lives in truth, longing and reverence.

Make the body serve the commandments, keeping it so far as possible free from sickness and sensual pleasure.

Let us look after those who precede us into the other world, and do for them all that we can, remembering that Blessed are the merciful, for they shall obtain mercy.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

Paschal joy is a foretaste of eternal joy in the approaching kingdom of Christ.

Blessed stillness gives birth to blessed children: self-control, love and pure prayer.

Whoever has not seen Christ in this life will not see Him in the next. The capability of seeing God is attained through work on oneself in this life.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

Strive to love every man equally, and you will simultaneously expel all the passions.

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Parish

Mailing Address

Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

Email, Phone, and Fax

[email protected]
440-526-5192 (Phone)