A collection of scriptural meditations from Saints and Fathers of the Church.

A servant of the Lord is he who in body stands before men, but in mind knocks at Heaven with prayer.

He who has put a stop to anger has also destroyed remembrance of wrongs; because childbirth continues only while the father is alive.

The soul of prayer is attentiveness. As the body without a soul is dead, so prayer without attentiveness is dead.

The Lord calls us thither, in spite of our sins.

What joy is ours that the Lord not only forgives our sins but allows the soul to know Him, as soon as she humbles herself.

Those who mourn and those who are insensitive are not subject to fear, but the cowardly often have become deranged. And this is natural. For the Lord rightly forsakes the proud that the rest of us may learn not to be puffed up.

In the presence of an invisible spirit, the body becomes afraid; but in the presence of an angel, the soul of the humble is filled with joy. Therefore, when we recognize the presence from the effect, let us quickly hasten to prayer, for our good guardian has come to pray with us.

The mission of the Church is to bring about in her members the conviction that the proper state of human personhood is composed of immortality and eternity and not of the realm of time and mortality... and the conviction that man is a wayfarer who is wending his way in the sway of time and mortality towards immortality and all eternity.

Mourning according to God is sadness of soul and the disposition of a sorrowing heart, which ever madly seeks that for which it thirsts; and when it fails in its quest, it painfully pursues it, and follows in its wake grievously lamenting. Or thus: mourning is a golden spur in a soul which is stripped of all attachment and of all ties, fixed in a soul which is stripped of all attachment and of all ties, fixed by holy sorrow to watch over the heart.

We must always pray to the Lord for peace of soul that we may the more easily fulfill the Lord’s commandments; for the Lord loves those who strive to do His will, and thus they attain profound peace in God.

Those who have acquired genuine prayer experience an ineffable poverty of the spirit when they stand before the Lord, glorify and praise Him, confess to Him, or present to Him their entreaties. They feel as if they had turned to nothing, as if they did not exist. That is natural. For when he who is in prayer experiences the fullness of the divine presence, of Life Itself, of Life abundant and unfathomable, then his own life strikes him as a tiny drop in comparison to the boundless ocean. That is what the righteous and long-suffering Job felt as he attained the height of spiritual perfection. He felt himself to be dust and ashes; he felt that he was melting and vanishing as does snow when struck by the sun's burning rays (Job 42:6).

Repentance raises the fallen, mourning knocks at the gate of Heaven, and holy humility opens it.

Meekness is a rock overlooking the sea of anger, which breaks all the waves that dash against it, yet remains completely unmoved.

At the Lord's table we do not commemorate martyrs in the same way that we do others who rest in peace so as to pray for them, but rather that they may pray for us that we may follow in their footsteps.

A sign of deliverance from our falls is the continual reckoning of ourselves as debtors.

It seems to me that, in all cases when indignity is offered to us, we should be silent; for it is our moment of profit.

As writing is washed out by water, so sins can be washed out by tears.

It is natural for the poor man to beg, and it is natural for man made poor by the fall into sin to pray.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)