A collection of scriptural meditations from Saints and Fathers of the Church.

Man's chief aim should be to find God. In finding God, he finds true happiness. The interior prayer we have been discussing [the Prayer of Jesus] leads man to Him. We can never thank God sufficiently for revealing Himself to us. We can never even thank Him enough for the other goods He bestows upon us. God need not have created man: He had hosts of angels. Yet He created man and countless marvelous things for him.

He who seeks grace from God must, above all, endure temptations and afflictions no matter how they come. Otherwise, if he becomes indignant and doesn't show enough patience during temptation, neither will grace manifest itself, nor will his virtue be perfected or will he be counted worthy of any spiritual gift.

You should not make long prayer, for it is better to pray little but often. Superfluous words are idle talk.

Now you become angry and fainthearted and grieved, thinking that the heavenly Father is slow in answering. But I tell you that this will also happen as you desire—it will definitely happen—but first it takes prayer with all your soul, and then you must wait. And when you have forgotten your request and have ceased asking for it, it will come to you as a reward for your patience and endurance. When you reach the verge of despair while praying and seeking, then the fulfillment of your request is near. Christ wants to heal some hidden passion within you, and this is why He delays in granting your request. If you obtain it sooner, when you demand it, your passion remains uncured within you. If you wait, you obtain your request and the cure of the passion. And then you rejoice exceedingly and give warm thanks to God Who arranges all things in wisdom and does everything for our benefit.

Grace always precedes temptation, as if to notify you saying, 'Prepare yourself and lock your doors.'

You were commanded to keep the body as a servant, not to be unnaturally enslaved to its pleasures.

The greatest weapons of someone striving to lead a life of inward stillness are self-control, love, prayer, and spiritual reading.

If you are not willing to repent through freely choosing to suffer, unsought sufferings will providentially be imposed on you.

A wise man is one who pays attention to himself and is quick to separate himself from all defilement.

Just as desire and rage multiply our sins, so self-control and humility erase them.

Christ allows temptations so that we may be purified of our predispositions.

Listlessness is an apathy of soul; and a soul becomes apathetic when sick with self-indulgence.

Grace does not bring despair, but it continually brings to repentance a person who has fallen.

He who seeks grace from God must, above all, endure temptations and afflictions no matter how they come. Otherwise, if he becomes indignant and doesn't show enough patience during temptation, neither will grace manifest itself, nor will his virtue be perfected or will he be counted worthy of any spiritual gift.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

With pain and tears you will receive grace, and again with tears and joy and thanksgiving, with fear of God you will keep it. With zeal it is drawn. With coldness and negligence it is lost.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

Whatever gentleness you use in speaking with others, that very same gentleness will Christ use with you. With whatever measure you measure out to others, with that very same measure will He apportion out to you. Just as you forgive the failings of others, He forgives yours. With whatever love and gentleness you seek Him, likewise will He appear to you.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)