A collection of scriptural meditations from Saints and Fathers of the Church.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. (Heb. 13:2) Accepting the task of hospitality, the patriarch [Abraham] used to sit at the entrance to his tent (cf. Gen. 18:1), inviting all who passed by, and his table was laden for all comers including the impious and barbarians, without distinction. Hence he was found worthy of that wonderful banquet when he received angels and the Master of all as guests. We too, then, should actively and eagerly cultivate hospitality, so that we may receive not only angels, but also God Himself. 'For inasmuch,' says the Lord, 'as you have done it to one of the least of these My brethren, you have done it unto Me' (Matt. 25:40). It is good to be generous to all, especially to those who cannot repay you.

I think that for those living in community obedience is a greater virtue than chastity, however perfect. Chastity carries within it the danger of pride, but obedience has within it the promise of humility.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

Listlessness is an apathy of soul; and a soul becomes apathetic when sick with self-indulgence.

The Panagia is the salvation of the whole world, she is the only mother for all Christians… She has much love for the human race, especially for sinners.

Make the body serve the commandments, keeping it so far as possible free from sickness and sensual pleasure.

If you are a friend of Christ you should have as friends persons who are of benefit to you and contribute to your way of life. Let your friends be men of peace, spiritual brethren, holy fathers. It is of such that our Lord was speaking when He said: 'My mother and brethren are those who do the will of My Father who is in heaven.' (cf. Matt. 12:49-50).

A treasure that is known is quickly spent: and even so any virtue that is commented on and made a public show of is destroyed. Even as wax is melted before the face of fire, so is the soul enfeebled by praise, and loses the toughness of its virtue.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

In the beginning, there is struggle and a lot of work for those who come near to God. But after that, there is indescribable joy. It is just like building a fire: at first it's smoky and your eyes water, but later you get the desired result. Thus we ought to light the divine fire in ourselves with tears and effort.

The adversary of our life, the devil, employs many devices to make our sins seem small to us. Often he cloaks them with forgetfulness, so that, after suffering a little on their account, we no longer trouble to lament over them. But, my brethren, let us not forget our offences, even if we wrongly think that they have been forgiven through repentance; let us always remember our sinful acts and never cease to mourn over them, so that we may acquire humility as our constant companion, and thus escape the snares of self-esteem and pride.

A wise man is one who pays attention to himself and is quick to separate himself from all defilement.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

Spiritual reading and prayer purify the intellect, while love and self-control purify the soul's passionate aspect.

All sin is due to sensual pleasure, all forgiveness to hardship and distress.

Self-love, love of pleasure and love of praise banish remembrance of God from the soul.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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