A collection of scriptural meditations from Saints and Fathers of the Church.

Outward acts show the inner disposition of the man.

Long-suffering and readiness to forgive curb anger; love and compassion wither it.

Sometimes, when we are overcome by pride or impatience and are unwilling to amend our ill-conditioned and disordered way of life, we complain that what we need is solitude, as though in solitude, meeting with no provocation, we should find there the virtue of patience, making excuses for our slackness, and laying the blame of our agitation not upon our own lack of patience, but ascribing it to the faults of our brethren, whereas so long as we impute to others the causes of our own faults, we shall never be able to reach the goal of patience and of perfection.

Keep the commandments, and you will find peace; love God, and you will attain spiritual knowledge.

If a man purifies his heart and uproots from it all sin against the Lord; if he labors diligently to acquire Divine knowledge and succeeds in seeing with his mind that which is invisible to many, he must not through this exalt himself over others. Who among creatures is purer than an incorporeal being and who has more knowledge than an Angel? Yet, having exalted himself he was cast down from heaven like lightning. His pride was regarded by God as impurity.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

Just as desire and rage multiply our sins, so self-control and humility erase them.

Keeping the thought of God always present before you, this form of words for your devotions is ever to be put first: O God, make speed to save me; O Lord, make haste to help me. For this verse has, not undeservedly, been taken out of the whole of scripture for this purpose. It contains all the feelings that can come upon human nature; it is very rightly and properly suited for every situation and for every need that may come upon us. Indeed it contains a calling upon God against every danger, it has the humility of a good confession, the watchfulness of constant care and fear of God, it realizes the frailty of him who prays, exhibits confidence in an answer to the prayer, and trust in the Divine protection present and ever at hand. For he who ceases not to call upon his Protector is sure of His perpetual presence.

Fear of the Lord conquers desire, and distress that accords with God's will repulses sensual pleasure.

Just as a moth devours clothing and a worm devours wood, so dejection devours a man’s soul.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

Self-accusation before God is something that is very necessary for us; and humility of heart is extremely advantageous in our lives, above all at the time of prayer. For prayer requires great attention and needs a proper awareness, otherwise it will turn out to be unacceptable and rejected, and `it will be turned back empty' to our bosom.

All sin is due to sensual pleasure, all forgiveness to hardship and distress.

Blessed stillness gives birth to blessed children: self-control, love and pure prayer.

If you are not willing to repent through freely choosing to suffer, unsought sufferings will providentially be imposed on you.

Chastise your soul with the thought of death, and through remembrance of Jesus Christ concentrate your scattered intellect.

Only the tears of repentance are able to cleanse the soul.

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Mailing Address

Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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[email protected]
440-526-5192 (Phone)