Quotes

A collection of scriptural meditations from Saints and Fathers of the Church.

Pleasure

Almost every sin is committed for the sake of sensual pleasure; and sensual pleasure is overcome by hardship and distress arising either voluntarily from repentance, or else involuntarily as a result of some salutary and providential reversal.

St. Maximus the Confessor

Fasting

Concerning fasting, do not grieve, as I have said to you before: God does not demand of anyone labors beyond his strength. And indeed, what is fasting if not a punishment of the body in order to humble a healthy body and make it infirm for passions, according to the word of the Apostle: 'When I am weak, then am I strong' (II Corinthians 12:10).

St. Barsanuphius the Great, St. John the Prophet

Tribulations

As long as you have bad habits do not reject hardship, so that through it you may be humbled and eject your pride.

St. Maximus the Confessor

Intention

In everything we do, God looks as the aim, whether it is for Him or for some other purpose we act. So, when we wish to do something good, let us have as our aim not to please men but to please God, so as to have our eyes always fixed on Him, doing everything for Him, lest we bear the labor but lose the reward.

St. Maximus the Confessor

Eating

Let us be satisfied simply with what sustains our present life, not with what pampers it. Let us pray to God for this, as we have been taught, so that we may keep our souls unenslaved and absolutely free from domination by any of the visible things loved for the sake of the body. Let us show that we eat for the sake of living, and not be guilty of living for the sake of eating. The first is a sign of intelligence, the second proof of its absence.

St. Maximus the Confessor

Love

He who has been granted the grace of spiritual knowledge and yet harbors resentment, rancour or hatred for anybody, is like someone who lacerates his eyes with thorns and thistles. Hence knowledge must be accompanied by love.

St. Maximus the Confessor

Self-Criticism

He who smells the smell of one's own foul odor doesn't smell the foul odor of anyone else.

St. Barsanuphius the Great, St. John the Prophet

Passions

If we cut off the causes of the passions for only a short while, and occupy ourselves with spiritual contemplation without making it our sole and constant concern, we easily revert to the passions of the flesh, gaining nothing from our labor but theoretical knowledge coupled with conceit. The result is a gradual darkening of this knowledge itself and a complete turning of the intellect towards material things.

St. Maximus the Confessor

Ascetical Efforts

Love and self-control free the soul from passions; spiritual reading and contemplation deliver the intellect from ignorance; and the state of prayer brings it into the presence of God Himself.

St. Maximus the Confessor

Church

The holy Church includes many people, men, women and children without number. They are all quite different from one another in birth, in size, in nationality and language, in style of living and age, in trades and opinions, in clothes and customs, in knowledge and rank, in welfare and in appearance. They are nonetheless all of them in the selfsame Church. Thanks to her, they are all reborn, newly created in the Spirit. The Church grants to all of them without distinction the grace of belonging to Christ and of taking His name by calling themselves Christians. Faith, moreover, puts us in a position which is extremely simple, and incapable of separation, in such a way that the differences between us seem not to exist, because everything is gathered together into the Church is reconciled in her. No one lives alone any more, no one is separated from the others, but all are mutually joined together as brothers and sisters in the simple and indivisible power of faith.

St. Maximus the Confessor

Watchfulness

Watch constantly, learning to understand God's law, for this warms the heart with heavenly fire. Guard your lips from the idle word, or empty talk, lest the heart gets used to evil words.

St. Barsanuphius the Great, St. John the Prophet

Humility

Acquire humility, which scorches the demons, obedience, which opens the door for the Son of God to enter a man, faith which saves a man, hope which makes him unashamed; and love which lets not a man fall away from God.

St. Barsanuphius the Great, St. John the Prophet

Angels

When the intellect is pure, sometimes God Himself approaches and teaches it; and sometimes the angelic powers, or the nature of the created things that it contemplates, suggests holy things to it.

St. Maximus the Confessor

Ascetical Efforts

To act 'according to one’s strength' means to use a little less than necessary both of food, and drink, and sleep... As for food, restrain yourself when you wish to eat a little more, and in this way you will always make use of it moderately.

St. Barsanuphius the Great, St. John the Prophet

Tribulations

He who like Job and the courageous martyrs bears the assaults of unsought-for trials and temptations with an unshakeable will is a powerful lamp; for by his bravery and patience he keeps the light of salvation burning, since he possesses the Lord as his strength and his song. (cf. Ps. 118: 14).

St. Maximus the Confessor

Love

Scripture calls the virtues ways; and the best of all ways is charity.

St. Maximus the Confessor

Patience

If in time of trial a man does not patiently endure his affliction, but cuts himself off from the love of his spiritual brethren, he does not yet possess perfect love or a deep knowledge of divine providence.

St. Maximus the Confessor

Anger

He who is not indifferent to fame and pleasure, as well as to love of riches that exists because of them and increases them, cannot cut off occasions for anger. And he who does not cut these off cannot attain perfect love.

St. Maximus the Confessor

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Almost every sin is committed for the sake of sensual pleasure; and sensual pleasure is overcome by hardship and distress arising either voluntarily from repentance, or else involuntarily as a result of some salutary and providential reversal.

St. Barsanuphius the Great, St. John the Prophet

As long as you have bad habits do not reject hardship, so that through it you may be humbled and eject your pride.

He who has been granted the grace of spiritual knowledge and yet harbors resentment, rancour or hatred for anybody, is like someone who lacerates his eyes with thorns and thistles. Hence knowledge must be accompanied by love.

He who smells the smell of one's own foul odor doesn't smell the foul odor of anyone else.

St. Barsanuphius the Great, St. John the Prophet

Love and self-control free the soul from passions; spiritual reading and contemplation deliver the intellect from ignorance; and the state of prayer brings it into the presence of God Himself.

Watch constantly, learning to understand God's law, for this warms the heart with heavenly fire. Guard your lips from the idle word, or empty talk, lest the heart gets used to evil words.

St. Barsanuphius the Great, St. John the Prophet

Acquire humility, which scorches the demons, obedience, which opens the door for the Son of God to enter a man, faith which saves a man, hope which makes him unashamed; and love which lets not a man fall away from God.

St. Barsanuphius the Great, St. John the Prophet

When the intellect is pure, sometimes God Himself approaches and teaches it; and sometimes the angelic powers, or the nature of the created things that it contemplates, suggests holy things to it.

To act 'according to one’s strength' means to use a little less than necessary both of food, and drink, and sleep... As for food, restrain yourself when you wish to eat a little more, and in this way you will always make use of it moderately.

St. Barsanuphius the Great, St. John the Prophet

He who like Job and the courageous martyrs bears the assaults of unsought-for trials and temptations with an unshakeable will is a powerful lamp; for by his bravery and patience he keeps the light of salvation burning, since he possesses the Lord as his strength and his song. (cf. Ps. 118: 14).

Scripture calls the virtues ways; and the best of all ways is charity.

If in time of trial a man does not patiently endure his affliction, but cuts himself off from the love of his spiritual brethren, he does not yet possess perfect love or a deep knowledge of divine providence.

He who is not indifferent to fame and pleasure, as well as to love of riches that exists because of them and increases them, cannot cut off occasions for anger. And he who does not cut these off cannot attain perfect love.

St. Dorotheus of Gaza

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