Quotes

A collection of scriptural meditations from Saints and Fathers of the Church.

St. Mark the Ascetic on Self-Indulgence
The self-indulgent are distressed by criticism and hardship; those who love God by praise and luxury.
St. Barsanuphius the Great and St. John the Prophet on Self-Justification
What is self-justification? – Self-justification is when a man denies his sin, as we see in the case of Adam, Eve, Cain and others who have sinned but, wishing to justify themselves, denied their sin.
St. Isaac the Syrian on Self-Knowledge
One who is capable of seeing himself is better than one who has been made worthy to see angels.
St. John Climacus, Ladder of Divine Ascent, Step 25 on Self-Knowledge
Self-knowledge is a true idea of one’s spiritual growth, and an unbroken remembrance of one’s slightest sins.
St. Peter of Damascus on Self-Knowledge
Nothing is better than to realize one’s weakness and ignorance, and nothing is worse than not to be aware of them.
Archimandrite Ioannikios Kotsonis, An Athonite Gerontikon on Self-Love
The greatest obstacle that obstructs God’s grace is self-love. When God finds one’s heart emptied of all desires, He fills it with His grace.
St. Hesychius the Priest on Self-Love
There is no venom more poisonous than that of the asp or cobra, and there is no evil greater than that of self-love. The winged children of self-love are self-praise, self-satisfaction, gluttony, unchastity, self-esteem, jealousy and the crown of all these, pride. Pride can drag down not men alone, but even angels from heaven, and surround them with darkness instead of light.
St. Isaac the Syrian, Ascetical Homilies on Self-Love
Self-love precedes all passions, and the scorn of ease precedes all the virtues.
St. John Moschus, Spiritual Meadow on Self-Love
A holy man told us one day, that the source of all heresies and schisms in the church was, loving God too little, and ourselves too much.
St. Maximus the Confessor on Self-Love
Since self-love is the origin and mother of evil, when this is eradicated all the things which derive from it are eradicated as well. For when self-love is absent, not the slightest trace or form of evil can exist in any way at all.
St. Seraphim of Sarov on Self-Love
He who loves himself cannot love God. But he who, for love of God, does not love himself, loves God.
Tito Colliander, Way of the Ascetics on Self-Rightousness
But if you are fearful of becoming self-righteous from working for your own salvation, or afraid of being overcome by spiritual pride, examine yourself and observe that the person who is afraid of becoming self-righteous suffers from blindness. For he does not see how self-righteous he is.
St. Diadochos of Photiki on Senses
Eve is the first to teach us that sight, taste and the other senses, when used without moderation, distract the heart from its remembrance of God.
St. Nicodemos of the Holy Mountain on Senses
Have great concern for these portals the eyes. Most robbers enter through these portals to overthrow the castle of the soul. Had the forefathers guarded their eyes, they would not have been exiled far from God and Paradise. ‘The woman saw that the fruit of the tree was good…’ (Gn 3:6).
St. Barsanuphius the Great and St. John the Prohpet, Guidance Toward Spiritual Life on Sexual Temptation
If you wish to be delivered from shameful passions, do not behave with anyone familiarly, especially with those toward whom your heart is inclined by a lustful passion; through this you will be delivered also from vainglory. For in vainglory is involved the pleasing of men, in the pleasing of men is involved familiarity of behavior, and familiarity of behavior is the mother of all passions.
St. Barsanuphius the Great and St. John the Prohpet, Guidance Toward Spiritual Life on Sexual Temptation
But a sober and prudent man who desires to be saved, when he sees from what it is that he suffers harm, carefully preserves himself from evil remembrances, is not drawn into passionate thoughts, avoids meetings and conversations with those for whom he feels attraction and avoids every occasion for sin, fearing lest he himself ignite a fire within himself. This is the warfare which proceeds from one’s own lust, which a man brings on himself
St. John of Kronstadt on Sharing
Each Christian, especially a priest, should follow in example the goodness of the Lord, that everyone should be invited to partake of the Lord’s food at your table. The miser is an enemy of the Lord.
St. Macarius of Optina on Sickness
The most important thing during illness is to offer to God patience and thanksgiving for His merciful visitations. Sickness purifies sins and gives one time to meditate on the past.
St. Ambrose of Optina on the Sign of the Cross
The experience of the ages shows that the sign of the cross has great power over all a person’s actions during the entire course of his life. Therefore it is necessary to strive to root in children the habit of protecting themselves with the sign of the cross often, especially when receiving food and drink, going to bed and waking up, before departing somewhere in a vehicle, before leaving and entering any place; and they should not make the sign carelessly or according to fashion, but precisely, beginning with the forehead to the solar plexus, then to both shoulders, so that a proper cross is produced…. The sign of the cross has saved many from great dangers and afflictions.
St. Hippolytus of Rome on the Sign of the Cross
Pray before your body takes rest on your bed… If you are tempted, make the Sign (of the Cross) on your forehead reverently… for this is a known and tested weapon against the Devil.

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