A collection of scriptural meditations from Saints and Fathers of the Church.

The grace of God which brings peace and joy to the heart flees from the spiteful.

He Who before our offence forbids us to sin, after our offence ceases not from waiting for us to repent, He Whom we have rejected calls after us. We have turned away from Him, but He has not turned away from us.

When there is no patience, all goodness in the soul is quickly suppressed and sin grows

Every day you provide your bodies with good to keep them from failing. In the same way your good works should be the daily nourishment of your hearts. Your bodies are fed with food and your spirits with good works. You aren't to deny your soul, which is going to live forever, what you grant to your body, which is going to die.

Do not give to the body only; give the soul its share.

If you lay down rules for yourself, do not disobey yourself; for he who cheats himself is self-deluded.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

Patience adorns the soul with diamonds which are not of the earth but belong to the Jerusalem that is above. Patience is a sweet word. Patience is a sweet breath. Patience is an invincible weapon. Patience is a priceless adornment of man. Patience is a blessing of God.

Patient endurance is the soul's struggle for virtue; where there is struggle for virtue, self-indulgence is banished.

Patience is preferable to haste, and condescension is better than persistence.

Struggle until death to fulfill the commandments: purified through them, you will enter into life.

Patience increases obedience to the Divine words that have been written, are being written, and will be written.

There is a difference, Dearly Beloved Brethren, between the delights of the body and those of the soul, that the delights of the body, when we do not possess them, awaken in us a great desire for them; but when we possess them and enjoy them to the full they straightway awaken in us a feeling of aversion. But spiritual delights work in the opposite way. While we do not possess them we regard them with dislike and aversion; but once we partake of them we begin to desire them, and the more do we hunger for them. In one case the appetite pleases, the reality brings displeasure; in the other it is the appetite [that] displeases, the reality delights us more and more. In the one case appetite leads to fullness, and fullness to disgust; in the other appetite begets fullness, and fullness in turn begets appetite. For spiritual delights, when they fill the soul, increase in us a desire of them; and the more we savor them, the more do we come to know what we should eagerly love.

It is vain that some unenlightened people seek the greatest evil for man somewhere else, rather than in sin. Some consider disease to be the greatest evil, others - poverty, and others - death. But neither disease, nor poverty, nor death, nor any other earthly disaster can be such a great evil for us as sin is. These earthly misfortunes do not separate us from God if we are seeking Him sincerely, but, on the contrary, they bring us closer to Him.

Spiritual reading and prayer purify the intellect, while love and self-control purify the soul's passionate aspect.

Spiritual freedom is release from the passions; without Christ’s mercy you cannot attain it.

If you abandon God and are a slave to the passions, you cannot reap God's mercy.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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