A collection of scriptural meditations from Saints and Fathers of the Church.

Love and self-control purify the soul.

Fasting needn't be limited to abstinence from food alone, because true fasting is departure from evil deeds. Forgive your neighbor any insult, abstain from causing your neighbor offence, abstain from irritation, from senseless sorrows, from fear, wrath, and so on. ‘True fasting is alienation from evil, temperance of the tongue, setting aside of wrath, casting out of lust, idle talk, lies, and oath-breaking’…This is a true and pleasing fast for the Lord. Departing from these vices and from a corrupt state is what comprises a true fast.

Break the bonds of your friendship for the body and give it only what is absolutely necessary.

Sorrows cleanse and polish a person.

Spiritual freedom is release from the passions; without Christ’s mercy you cannot attain it.

The greatest weapons of someone striving to lead a life of inward stillness are self-control, love, prayer, and spiritual reading.

Just as desire and rage multiply our sins, so self-control and humility erase them.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

Fear of the Lord conquers desire, and distress that accords with God's will repulses sensual pleasure.

Blessed stillness gives birth to blessed children: self-control, love and pure prayer.

Patient endurance is the soul's struggle for virtue; where there is struggle for virtue, self-indulgence is banished.

A wise man is one who pays attention to himself and is quick to separate himself from all defilement.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

Do not neglect the practice of the virtues; if you do, your spiritual knowledge will decrease, and when famine occurs you will go down into Egypt (Genesis 41:57, 46:6).

One of the Fathers said: just as it is impossible for a man to see his face in troubled water, so too the soul, unless it be cleansed of alien thoughts, cannot pray to God in contemplation.

During the time of one’s confession not only the person who makes his confession is judged, but the confessor as well. In the past, confessors were practical. They did not judge on the basis of the seriousness of a transgression, but rather on the intent. They did not concentrate so much on the sins being confessed as on thinking of how to treat the repentant person’s soul.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

Long-suffering and readiness to forgive curb anger; love and compassion wither it.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)