A collection of scriptural meditations from Saints and Fathers of the Church.

The more one reads and studies the Bible, the more he finds reasons to study it as often and as frequently as he can. According to St. John Chrysostom, it is like an aromatic root, which produces more and more aroma the more it is rubbed.

If we use all means and all efforts to avoid death of the body, how much more must we seek to avoid death of the soul. For there is no obstacle for a man wishing to be saved, except negligence and laziness of soul.

When you close the doors to your dwelling and are alone you should know that there is present with you the angel whom God has appointed for each man...This angel, who is sleepless and cannot be deceived, is always present with you; he sees all things and is not hindered by darkness. You should know, too, that with him is God, who is in every place; for there is no place and nothing material in which God is not, since He is greater than all things and holds all men in His hand.

Spiritual freedom is release from the passions; without Christ’s mercy you cannot attain it.

The man of Christ embarks upon the path of divine perfection by overcoming, with the aid of evangelical virtues, the sin and evil within him and in the world around him. He constantly marches on from one good to another, from smaller to greater, from greater to greatest. In this progress he never pauses, for any delay would bring spiritual stagnation, numbness, death. Through every pure thought, every holy sentiment, every good desire and kindly word, he progresses toward resurrection, immortality, eternal life.

The mission of the Church is to bring about in her members the conviction that the proper state of human personhood is composed of immortality and eternity and not of the realm of time and mortality... and the conviction that man is a wayfarer who is wending his way in the sway of time and mortality towards immortality and all eternity.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

To those who would fain stand, neither the guardianship of saints nor the defences of angels are wanting.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

You were commanded to keep the body as a servant, not to be unnaturally enslaved to its pleasures.

If they are worthy, ordinary people and ascetics are provided through circumstances of their life with the opportunities to be crowned by God.

Do not neglect the practice of the virtues; if you do, your spiritual knowledge will decrease, and when famine occurs you will go down into Egypt (Genesis 41:57, 46:6).

Just as desire and rage multiply our sins, so self-control and humility erase them.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

Ascetic exertion, at the personal, family, and parish level, particularly of prayer and fasting, is the characteristic of Orthodoxy.

All sin is due to sensual pleasure, all forgiveness to hardship and distress.

Our life and our death is with our neighbor. If we gain our brother, we have gained God, but if we scandalize our brother, we have sinned against Christ.

If you abandon God and are a slave to the passions, you cannot reap God's mercy.

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5025 E. Mill Rd
Broadview Heights, Ohio 44147

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