A collection of scriptural meditations from Saints and Fathers of the Church.

Fasting needn't be limited to abstinence from food alone, because true fasting is departure from evil deeds. Forgive your neighbor any insult, abstain from causing your neighbor offence, abstain from irritation, from senseless sorrows, from fear, wrath, and so on. ‘True fasting is alienation from evil, temperance of the tongue, setting aside of wrath, casting out of lust, idle talk, lies, and oath-breaking’…This is a true and pleasing fast for the Lord. Departing from these vices and from a corrupt state is what comprises a true fast.

Fear of the Lord conquers desire, and distress that accords with God's will repulses sensual pleasure.

When you see someone suffering great dishonor, you may be sure that he was carried away by thoughts of self-esteem and is now reaping, much to his disgust, the harvest from the seeds which he sowed in his heart.

Be glad and rejoice that you were granted to be pious Orthodox Christians. Likewise again cry and mourn for the impious and unbelievers who walk in darkness, in the hands of the devil.

If you lay down rules for yourself, do not disobey yourself; for he who cheats himself is self-deluded.

The Christian needs two wings in order to soar upward and attain Paradise: humility and love.

Even if all spiritual fathers, patriarchs, hierarchs, and all the people forgive you, you are unforgiven if you don't repent in action.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

Ascetic exertion, at the personal, family, and parish level, particularly of prayer and fasting, is the characteristic of Orthodoxy.

Strive to love every man equally, and you will simultaneously expel all the passions.

If you are not willing to repent through freely choosing to suffer, unsought sufferings will providentially be imposed on you.

A wise man is one who pays attention to himself and is quick to separate himself from all defilement.

Listlessness is an apathy of soul; and a soul becomes apathetic when sick with self-indulgence.

Once two brothers came to a certain old man. It was his custom not to eat every day but when he saw them he received them joyfully and said, 'A fast has its own reward, but he who eats for the sake of love fulfils two commandments: he leaves his own will and he refreshes his brothers.'

Worldly virtues promote human glory, spiritual virtues the glory of God.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

Spiritual freedom is release from the passions; without Christ’s mercy you cannot attain it.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)