A collection of scriptural meditations from Saints and Fathers of the Church.

Long-suffering and readiness to forgive curb anger; love and compassion wither it.

Do not neglect the practice of the virtues; if you do, your spiritual knowledge will decrease, and when famine occurs you will go down into Egypt (Genesis 41:57, 46:6).

He stands, then - but not alone, for before Him go angels, saying: 'Lift up the gates, O ye the princes.' What gates? Even those of which the Psalmist sings in another place also: 'Open to me the gates of righteousness.' Open, then, thy gates to Christ, that He may come into thee - open the gates of righteousness, the gates of chastity, the gates of courage and wisdom. Believe the message of the angels: 'Be ye lifted up, ye everlasting doors, and the King of Glory shall come in, the Lord of Sabaoth.'

In this order, and by this succession, the ecclesiastical tradition from the apostles, and the preaching of the truth, have come down to us. And this is most abundant proof that there is one and the same vivifying faith, which has been preserved in the Church from the apostles until now, and handed down in truth.

The person who is unaffected by the things of this world loves stillness; and he who loves no human thing loves all men.

The person who listens to Christ fills himself with light; and if he imitates Christ, he reclaims himself.

God's Scripture gives proof in numerous passages that man must undergo many disturbances in this life; and also that many consolations are at hand. With these, a spirit of sufficient vigor and awareness of the right should overcome present discomforts and look to those things that promise everlasting joy.

Let us then not be ashamed to confess our sins unto the Lord. Shame indeed there is when each makes known his sins, but that shame, as it were, ploughs his land, removes the ever-recurring brambles, prunes and thorns, and gives life to the fruits which he believed were dead. Follow him who, by diligently ploughing his field, sought for eternal fruit: 'Being reviled we bless, being persecuted we endure, being defamed we entreat, we are made as the offscouring of the world' (Luke 13:7). If you plough after this fashion you will sow spiritual seed. Plough that you may get rid of sin and gain fruit. He ploughed so as to destroy in himself the last tendency to persecution. What more could Christ give to lead us on to the pursuit of perfection, than to convert and then give us for a teacher one who was a persecutor?

Spiritual freedom is release from the passions; without Christ’s mercy you cannot attain it.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

Fear of the Lord conquers desire, and distress that accords with God's will repulses sensual pleasure.

The proof of authenticity of the spiritual condition of a father confessor is, that while he is very strict with himself, he is very lenient with others and does not use the canons of the Church like cannons against them.

We are sons of God or of Satan according to whether we conform to goodness or to evil.

Spiritual reading and prayer purify the intellect, while love and self-control purify the soul's passionate aspect.

Worldly virtues promote human glory, spiritual virtues the glory of God.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

Keep your mind from malicious thoughts of your neighbors, knowing that such thoughts are hurled by diabolical power, to keep your mind from your own sins and from seeking.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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