A collection of scriptural meditations from Saints and Fathers of the Church.

One should not ponder divine matters on a full stomach, say the ascetics. For the well-fed, even the most superficial secrets of the Trinity lie hidden.

A sign of deliverance from our falls is the continual reckoning of ourselves as debtors.

He who has become aware of his sins has controlled his tongue, but a talkative person has not yet come to know himself as he should.

Beware of the counsels of the evil one, if he should come in the guise of one professing truth to beguile you and lead you into deceit. Even if he should come to you as an angel of light, do not believe him or obey him: for he is apt to fascinate the faithful by the attractive semblance of truth.

The heart is the home of the Father, the altar of the Son and the workshop of the Holy Spirit.

He who really keeps account of his actions considers as lost every day in which he does not mourn, whatever good he may have done in it.

But, say the saints, now that you recognize the darkness in your own heart and the weakness of your flesh, you lose all desire to pass judgment on your neighbor. Out of your own darkness you see the heavenly light that shines in all created things reflected the clearer: you cannot detect the sins of others while your own are so great. For it is in your eager striving for perfection that you first perceive your own imperfection. And only when you have seen your imperfection, can you be perfected. Thus perfection proceeds out of weakness.

It seems to me that, in all cases when indignity is offered to us, we should be silent; for it is our moment of profit.

The demons, murderers as they are, push us into sin. Or if they fail to do this, they get us to pass judgment on those who are sinning, so that they may defile us with the stain which we ourselves are condemning in another.

When you are praying, don’t rack your brains to find words. On many occasions the simple, monotonous stammering of children has satisfied their Father who is in heaven. Don’t bother to be loquacious lest the mind is bewildered in the search for words. The tax-collector gained the Lord’s forgiveness with a single sentence, and a single word charged with faith was the salvation of the robber. Loquacity in prayer often fills the head with foolish fancies and provokes distractions. Brevity on the other hand - sometimes only one word is enough - in general favors recollection.

We are either fools to the world because of Christ or fools to Christ because of the world.

Orthodoxy is life; one cannot talk about it, one must live it.

Most of us call ourselves sinners, and perhaps really think it; but it is indignity that tests the heart.

Repentance raises the fallen, mourning knocks at the gate of Heaven, and holy humility opens it.

Do not go into detail in confessing carnal acts, lest you become a traitor to yourself.

Love is joy; the price of love is sacrifice. Love is life; the price of love is death.

Fire and water do not mix, neither can you mix judgment of others with the desire to repent. If a man commits a sin before you at the very moment of his death, pass no judgment, because the judgment of God is hidden from men. It has happened that men have sinned greatly in the open but have done greater deeds in secret, so that those who would disparage them have been fooled, with smoke instead of sunlight in their eyes.

Faith comes not through pondering but through action.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)