A collection of scriptural meditations from Saints and Fathers of the Church.

Our Lord was pleased to assume the likeness of every poor man and compared Himself to every poor man in order that no man who believes in Him should exalt himself over his brother, but, seeing his Lord in his brother, should consider himself less and worse than his brother, just as he is less than his Creator; and should take the poor man in and honor him, and be ready to exhaust all means to helping him, just as our Lord Jesus Christ exhausted His blood for our salvation.

An elderly monk said, 'Always, when you are tempted to criticize, you should put a question mark on the whole situation and not judge. For we do not know what is really going on.'

Love and humility form a holy pair; what the first builds, the second binds, thus preventing the building from falling asunder.

Do not go into detail in confessing carnal acts, lest you become a traitor to yourself.

Those who mourn and those who are insensitive are not subject to fear, but the cowardly often have become deranged. And this is natural. For the Lord rightly forsakes the proud that the rest of us may learn not to be puffed up.

Satiety of the stomach dries the tear sprints, but the stomach when dried produces these waters.

It is a great work to shake from the soul the praise of men, but to reject the praise of demons is greater.

If a person swallows too much food, he is inviting impure thoughts. If he mortifies the stomach, he is creating pure thoughts. Often a lion if it is caressed becomes domesticated, whereas the more you coddle the body, the more it goes wild.

Increasing self-criticism is the sign of increasing humility. Indeed, there is no clearer sign.

Greater than baptism itself is the fountain of tears after baptism, even though it is somewhat audacious to say so. For baptism is the washing away of evils that were in us before, but sins committed after baptism are washed away by tears. As baptism is received in infancy, we have all defiled it, but we cleanse it anew with tears. And if God in His love for mankind had not given us tears, those being saved would be few indeed and hard to find.

We must not think that anyone slips and comes to ruin by a sudden fall; it is rather that he has been deceived by the beginnings of evil habits, or else, by prolonged mental negligence, virtue has little by little withdrawn from him, and vices have thereby grown stronger, and he has come thus to a miserable fall. For Pride goeth before destruction, and the spirit is lifted up before a fall (Prov.16:18 LXX). Just as a house never falls in ruin by a sudden shock unless there has been some long-standing fault in the foundations, or by the prolonged carelessness of the tenants, little driblets at first penetrate through and slowly undermine the walls, which, inconsequence of the old neglect, open in ever wider apertures and crumble away, and then let in the tempest of rain and storm in torrents. For by slothfulness a building shall be brought down, and through the weakness of hands the house shall drop through (Ecclus. 10:19 LXX).

Most of us call ourselves sinners, and perhaps really think it; but it is indignity that tests the heart.

Do not be surprised that you fall every day; do not give up, but stand your ground courageously. And assuredly, the angel who guards you will honor your patience.

It seems to me that, in all cases when indignity is offered to us, we should be silent; for it is our moment of profit.

The angels know how to speak about love, and even they can only do this according to the degree of their enlightenment.

The fathers have laid down that psalmody is a weapon, and prayer is a wall, and honest tears are a bath; but blessed obedience in their judgment is confession of faith, without which no one subject to the passions will see the Lord.

Patience is an unbroken labor of the soul which is never shaken by deserved or undeserved blows.

Have you realized that the world and worldly cares do not hinder in fulfilling God's commandments, when there is zeal and attention? That silence and retirement from the world are useless, if laziness and negligence prevail?

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)