A collection of scriptural meditations from Saints and Fathers of the Church.

Do you wish God to hear your prayer immediately, brother? When you lift your hands up to heaven, pray first of all, with your heart, for your enemies and God will grant you speedily whatever else you request.

The zeal which wishes to destroy great evil without appropriate preparation is a great evil in itself.

Patient endurance is the soul's struggle for virtue; where there is struggle for virtue, self-indulgence is banished.

Tribulations are a good sign; they show that we are on the narrow way.

If anyone thinks that he has love but does not have the same love for all, but distinguishes between persons, separating the lowly from the rich, the infirm from the healthy, a sinner from a righteous man, one far off from one near, one who is an enemy from one who loves you, such love is not perfect, but partial. Actual and perfect love consists in considering everyone and loving them equally, both those who love you and those who hate you. Such love, with which mercy is inseparable, is, in brief, a net for all virtues. It embraces and contains all the commandments of God within itself.

Listlessness is an apathy of soul; and a soul becomes apathetic when sick with self-indulgence.

Pray ceaselessly, and spend day after day in heedfulness unto the salvation of your soul.

Every evening we must test ourselves as to how the day passed with us, and every morning we again should test ourselves as to how the night passed.

He who sufficiently knows and judges himself has no time to judge others.

If you are not willing to repent through freely choosing to suffer, unsought sufferings will providentially be imposed on you.

Concerning the fault of our brother, seeing and hearing of it, be toward it as a blind man, deaf man, and dumb one, not seeing, not hearing, and not speaking, as one crude of mind, not understanding, not showing oneself to be wise. But to oneself be attentive, discerning, and clear-sighted.

Ascetic exertion, at the personal, family, and parish level, particularly of prayer and fasting, is the characteristic of Orthodoxy.

Spiritual freedom is release from the passions; without Christ’s mercy you cannot attain it.

If you abandon God and are a slave to the passions, you cannot reap God's mercy.

To pray with self-constraint is in our power, whereas to pray with compunction depends upon God. We must pray with what prayer we can, and for our self-constraint God will give us compunction also in due time, when this is pleasing to Him.

The study of divine principles teaches knowledge of God to the person who lives in truth, longing and reverence.

Do not say...that one or two books is sufficient for instructing the soul. After all, even the bee collects honey not from one or two flowers only, but from many. Thus also he who reads the books of the Holy Fathers is instructed by one in faith or in right thinking, by another in silence and prayer, by another in obedience and humility and patience, by another in self-reproach and in love for God and neighbor; and, to speak briefly, from many books of the Holy Fathers a man is instructed in life according to the Gospel.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)