A collection of scriptural meditations from Saints and Fathers of the Church.

Do not neglect the practice of the virtues; if you do, your spiritual knowledge will decrease, and when famine occurs you will go down into Egypt (Genesis 41:57, 46:6).

Listlessness is an apathy of soul; and a soul becomes apathetic when sick with self-indulgence.

Love and self-control purify the soul.

If you abandon God and are a slave to the passions, you cannot reap God's mercy.

When one meets with obstacles on the way of salvation, one must humble oneself and ask God's help.

Strive to love every man equally, and you will simultaneously expel all the passions.

The study of divine principles teaches knowledge of God to the person who lives in truth, longing and reverence.

If Nabuzardan, the court cook of the King of the Babylonians, had not gone to Jerusalem, then the Temple would not have burned (cf. 2 Kings 24), That is to say, a person’s mind is not attacked by the flames of carnal pleasures, if a person is not conquered by gluttony.

Worldly virtues promote human glory, spiritual virtues the glory of God.

If you lay down rules for yourself, do not disobey yourself; for he who cheats himself is self-deluded.

Blessed stillness gives birth to blessed children: self-control, love and pure prayer.

Keep the commandments, and you will find peace; love God, and you will attain spiritual knowledge.

Confess your sins not to the priest, but to the Lord Himself, only without hiding anything, from your whole heart. The priest is the mediator between you and God, and so the benefit of Confession depends on your open-heartedness.

Teach your mouth to say what is in your heart.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

If the saints, who had attained passionlessless, had to be vigilant over themselves so as not to fall from their state of grace - then all the more is daily attentiveness and concern over our eternal salvation necessary for us sinners. The fact that we are still alive means that the Lord patiently endures our sins and awaits our amendment, and if someone lawfully labors for his salvation, the Lord takes him at a time when he becomes worthy of God’s mercy.

All sin is due to sensual pleasure, all forgiveness to hardship and distress.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

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5025 E. Mill Rd
Broadview Heights, Ohio 44147

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