A collection of scriptural meditations from Saints and Fathers of the Church.

The person who listens to Christ fills himself with light; and if he imitates Christ, he reclaims himself.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

Apt silence bridles anger.

If you lay down rules for yourself, do not disobey yourself; for he who cheats himself is self-deluded.

The way of humility is this: self-control, prayer, and thinking yourself inferior to all creatures.

When we go to Confession, we enter Christ’s infirmary. Here God Himself is the Doctor, because only He can give and take away life, judge and acquit, punish and forgive. The priest is only a witness and a representative of God. That is why, standing visibly before the priest, and invisibly before Christ Himself, we must approach the great mystery of spiritual cleansing with great trembling! The priest hears our confession, but God accepts it. The priest examines our soul, but God will heal it. The priest will prescribe the remedies, but God will do the miracle of spiritual renewal.

The study of divine principles teaches knowledge of God to the person who lives in truth, longing and reverence.

The Lord said, 'When you have done all that is commanded you, say: We are useless servants: we have only done what was our duty' (Luke 17:10). Thus the kingdom of heaven is not a reward for works, but a gift of grace prepared by the Master for His faithful servants.

Worldly virtues promote human glory, spiritual virtues the glory of God.

Spiritual reading and prayer purify the intellect, while love and self-control purify the soul's passionate aspect.

Whoever has not seen Christ in this life will not see Him in the next. The capability of seeing God is attained through work on oneself in this life.

Just as desire and rage multiply our sins, so self-control and humility erase them.

A haughty person is not aware of his faults, or a humble person of his good qualities. An evil ignorance blinds the first, an ignorance pleasing to God blinds the second.

According to the degree to which the intellect is stripped of the passions, the Holy Spirit initiates the intellect into the mysteries of the age to be.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

In the humble God rejoices, but from the proud He is driven away; where there is humility, the glory of God shines forth.

The more rain falls on the earth, the softer it makes it; similarly, Christ's holy name gladdens the earth of our heart the more we call upon it.'

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)