A collection of scriptural meditations from Saints and Fathers of the Church.

The person who listens to Christ fills himself with light; and if he imitates Christ, he reclaims himself.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

Long-suffering and readiness to forgive curb anger; love and compassion wither it.

Whoever has not seen Christ in this life will not see Him in the next. The capability of seeing God is attained through work on oneself in this life.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

Break the bonds of your friendship for the body and give it only what is absolutely necessary.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

Listlessness is an apathy of soul; and a soul becomes apathetic when sick with self-indulgence.

When a valve of the heart closes to the receptivity of worldly enjoyments, another valve opens for the reception of spiritual joys.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

St. John Climacus was asked if there are reliable signs by which it's possible to know whether a soul is drawing near to God or moving away from Him. After all, regarding ordinary things there are clear signs as to whether they're good or not. When, for instance, cabbage, meat or fish begins to rot, it's easy to notice it, since the rotting object begins to give off a foul odor, the color and taste change, and its external appearance witnesses to its deterioration. Well, and what about the soul? After all, it's bodiless and can't give off a bad smell or change its appearance. To this question the Holy Father replies, 'A sure sign of the deadening of the soul is the avoidance of church services.'

We are sons of God or of Satan according to whether we conform to goodness or to evil.

Strive to love every man equally, and you will simultaneously expel all the passions.

Four monks of Scetis, clothed in skins, came one day to see the great Pambo. Each one revealed the virtue of his neighbor. The first fasted a great deal; the second was poor; the third had acquired great charity; and they said of the fourth that he had lived for twenty-two years in obedience to an old man. Abba Pambo said to them, 'I tell you, the virtue of this last one is the greatest. Each of the others has obtained the virtue he wished to acquire; but the last one, restraining his own will, does the will of another. Now it is of such men that the martyrs are made, if they persevere to the end.'

Just as desire and rage multiply our sins, so self-control and humility erase them.

Spiritual reading and prayer purify the intellect, while love and self-control purify the soul's passionate aspect.

Do not neglect the practice of the virtues; if you do, your spiritual knowledge will decrease, and when famine occurs you will go down into Egypt (Genesis 41:57, 46:6).

Love and self-control purify the soul.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)