A collection of scriptural meditations from Saints and Fathers of the Church.

Do not oppose the thoughts, which the enemy sows in you, but rather cut off all converse with them by prayer to God. We have not always strength enough so to oppose hostile thoughts as to stop them; on the contrary, in such attempts they frequently inflict us with a wound that is long in healing.

One who is capable of seeing himself is better than one who has been made worthy to see angels.

Repentance and humility establish the soul. Charity and meekness strengthen it.

Let all of us who wish to attract the Lord to ourselves draw near to Him as disciples to the Master, simply, without hypocrisy, without duplicity or guile, not out of idle curiosity. He Himself is simple and not composite, and He wants souls that come to Him to be simple and guileless. For you will surely never see simplicity bereft of humility.

Understand what I say: there can be no knowledge of the mysteries of God on a full stomach.

If a person swallows too much food, he is inviting impure thoughts. If he mortifies the stomach, he is creating pure thoughts. Often a lion if it is caressed becomes domesticated, whereas the more you coddle the body, the more it goes wild.

Blessed are those who, from love of God, have girded their loins with unquestioning simplicity for this sea of suffering, and who do not turn back.

Understand what I say: there can be no knowledge of the mysteries of God on a full stomach.

He who is deprived of repentance is deprived of the delight to come. He who is close to all things is far from repentance.

Love and humility form a holy pair; what the first builds, the second binds, thus preventing the building from falling asunder.

In many cases when we ask why certain Orthodox Christians live according to the customs of sin, rather than according to the law of God, we receive the answer that everyone lives that way now. However, being Christians, we should not consider ourselves in this world like 'everyone,' but like the 'Chosen People' to whom the Apostle Peter wrote that they are 'a people belonging to God, that [they] may declare the praises of Him Who called [them] out of darkness into His wonderful light' (1 Peter 2:9). Are we permitted to measure our responsibility before God with the same measure as the unbelieving and those who have no hope of Heaven?

Angels are a light for monks, and the monastic life is a light for all men. Therefore let monks strive to become a good example in everything, giving no occasion for stumbling in anything (II Corinthians 6:3) in all their works and words. For if the light becomes darkness, how much darker will be that darkness, that is, those living in the world.

It is impossible for the soul to be liberated from turbulent thoughts without the virtue of non-possessiveness. And without peace of the bodily senses it is impossible for the soul to have a peaceful intellect. And if it does not come into temptations it will not acquire wisdom of the Holy Spirit. And without laborious and persistence in reading, it will not come to the discernment of thoughts. And without the stillness of thoughts, the intellect cannot move to seek the hidden mysteries of God.

Blind your eyes to all that is held in honor in the world, so that you may be held worthy to have the peace which comes from God reign in your heart.

The self-indulgent are distressed by criticism and hardship; those who love God by praise and luxury.

Fire and water do not mix, neither can you mix judgment of others with the desire to repent. If a man commits a sin before you at the very moment of his death, pass no judgment, because the judgment of God is hidden from men. It has happened that men have sinned greatly in the open but have done greater deeds in secret, so that those who would disparage them have been fooled, with smoke instead of sunlight in their eyes.

Where a fall has overtaken us, there pride has already pitched its tent; because a fall is an indication of pride.

A small affliction borne for God's sake is better [before God] than a great work performed without tribulation, because affliction willingly borne brings to light the proof of love.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)