A collection of scriptural meditations from Saints and Fathers of the Church.

Someone may say: 'I have faith, and faith suffices for salvation.' St. James gives him the answer: 'Even the demons believe, and shudder. Faith without works is dead.' (James 2:17-19)

True patience consists in bearing calmly the evils others do to us, and in not being consumed by resentment against those who inflict them. Those who only appear to bear the evils done them by their neighbors, who suffer them in silence while they are looking for an opportunity for revenge, are not practicing patience, but only make a show of it.

On that day God will not judge us about psalmody, nor for the neglect of prayer, but because by abandoning them, we have opened our door to the demons.

In all our actions God looks at the intention, whether we do them for Him or from some other motive.

Beware of reading the doctrines of heretics for they, more than anything else, can equip the spirit of blasphemy against you.

Patience is preferable to haste, and condescension is better than persistence.

Continual study in the writings of the saints fills the soul with incomprehensible wonder and divine gladness.

The person who truly wishes to be healed is he who does not refuse treatment. This treatment consists of the pain and distress brought on by various misfortunes. He who refuses them does not realize what they accomplish in this world or what he will gain from them when he departs this life.

Do not give to the body only; give the soul its share.

One who is capable of seeing himself is better than one who has been made worthy to see angels.

Let the impatient be told what the Truth says to His elect: `In your patience you shall possess your souls.' Truly, we are so wonderfully created, that reason possesses the soul, and the soul possesses the body. But the soul is dispossessed of its right over the body, if it is not first possessed by reason. Therefore, the Lord has pointed out that patience is the guardian of our estate, for He taught us to possess ourselves in it. We, therefore, realize how great is the fault of impatience, seeing that by it we lose even the possession of what we are.

Understand what I say: there can be no knowledge of the mysteries of God on a full stomach.

To those who do not long for it, wisdom is fear, because of the loss which they suffer through their flight from it; but in those who cleave to it, wisdom is loving desire, promoting an inner state of joyous activity. For wisdom creates fear, delivering a person from the passions by making him apprehensive of punishment; and it also produces loving desire, accustoming the intellect through the acquisition of the virtues to behold the blessings held in store for us.

Restrain the excitable power of your soul by love; mortify the desiring power by self-mastery; give wings to the thinking power by prayer, and the light of your mind will never be dimmed.

A small affliction borne for God’s sake is better [before God] than a great work performed without tribulation, because affliction willingly borne brings to light the proof of love.

Just as the result of disobedience is sin, so the result of obedience is virtue.

Dispassion is a peaceful condition of the soul in which the soul is not easily moved to evil.

Love sinners, but hate their works; and do not despise them for their faults, lest you be tempted by the same trespasses.

Filters
Search By Keyword
Filter By
See more See less
Topics (Love, Anger, Confession, etc.)
Parish

Mailing Address

Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

Email, Phone, and Fax

[email protected]
440-526-5192 (Phone)