A collection of scriptural meditations from Saints and Fathers of the Church.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

Love and self-control purify the soul.

All the treasures of the world are nothing to me if love is absent, all the honors of the world are lowly and dead without love. Love is for me life, light and joy. This sad world does not know this love and calls darkness light.

Patient endurance is the soul's struggle for virtue; where there is struggle for virtue, self-indulgence is banished.

According to the degree to which the intellect is stripped of the passions, the Holy Spirit initiates the intellect into the mysteries of the age to be.

The mission of the Church is to bring about in her members the conviction that the proper state of human personhood is composed of immortality and eternity and not of the realm of time and mortality... and the conviction that man is a wayfarer who is wending his way in the sway of time and mortality towards immortality and all eternity.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

The greatest weapons of someone striving to lead a life of inward stillness are self-control, love, prayer, and spiritual reading.

Strive to love every man equally, and you will simultaneously expel all the passions.

The man of Christ embarks upon the path of divine perfection by overcoming, with the aid of evangelical virtues, the sin and evil within him and in the world around him. He constantly marches on from one good to another, from smaller to greater, from greater to greatest. In this progress he never pauses, for any delay would bring spiritual stagnation, numbness, death. Through every pure thought, every holy sentiment, every good desire and kindly word, he progresses toward resurrection, immortality, eternal life.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

A wise man is one who pays attention to himself and is quick to separate himself from all defilement.

Fasting needn't be limited to abstinence from food alone, because true fasting is departure from evil deeds. Forgive your neighbor any insult, abstain from causing your neighbor offence, abstain from irritation, from senseless sorrows, from fear, wrath, and so on. ‘True fasting is alienation from evil, temperance of the tongue, setting aside of wrath, casting out of lust, idle talk, lies, and oath-breaking’…This is a true and pleasing fast for the Lord. Departing from these vices and from a corrupt state is what comprises a true fast.

Keep the commandments, and you will find peace; love God, and you will attain spiritual knowledge.

Ascetic exertion, at the personal, family, and parish level, particularly of prayer and fasting, is the characteristic of Orthodoxy.

If you abandon God and are a slave to the passions, you cannot reap God's mercy.

You were commanded to keep the body as a servant, not to be unnaturally enslaved to its pleasures.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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[email protected]
440-526-5192 (Phone)