A collection of scriptural meditations from Saints and Fathers of the Church.

The study of divine principles teaches knowledge of God to the person who lives in truth, longing and reverence.

We are told to draw the waters of life from the sources of the Divine Writings which alone can extinguish the passions that plague us and set us on the road to intellectual truth.

You were commanded to keep the body as a servant, not to be unnaturally enslaved to its pleasures.

Do not neglect the practice of the virtues; if you do, your spiritual knowledge will decrease, and when famine occurs you will go down into Egypt (Genesis 41:57, 46:6).

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

Watchfulness cleanses the conscience and makes it lucid. Thus cleansed, it immediately shines like a light that has been uncovered, banishing such darkness. Once this darkness has been banished through constant and genuine watchfulness, the conscience then reveals things hidden from us.

If you are not willing to repent through freely choosing to suffer, unsought sufferings will providentially be imposed on you.

We are sons of God or of Satan according to whether we conform to goodness or to evil.

Love and self-control purify the soul.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

Blessed stillness gives birth to blessed children: self-control, love and pure prayer.

A holy man told us one day, that the source of all heresies and schisms in the church was, loving God too little, and ourselves too much.

For weeping delivers us from eternal fire and other future punishments, so the Fathers say.

Make the body serve the commandments, keeping it so far as possible free from sickness and sensual pleasure.

Strive to love every man equally, and you will simultaneously expel all the passions.

Fear of the Lord conquers desire, and distress that accords with God's will repulses sensual pleasure.

Guard your mind with extreme intensity of attention.

Let us avail ourselves of the example of that holy staretz who used to say: 'Depart, evil one; come, beloved!' Once a brother who overheard his words and supposed that the staretz was speaking to another man asked him 'With whom are you conversing, father?' And the staretz answered: 'I am driving away evil thoughts and calling the good ones to my side.' And so, if we are tempted, let us use the words of that staretz, or others like them.

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5025 E. Mill Rd
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