A collection of scriptural meditations from Saints and Fathers of the Church.

Patience is an unbroken labor of the soul which is never shaken by deserved or undeserved blows.

People of high spirit bear offence nobly and gladly, but only the holy and righteous can pass through praise without harm.

Some people living carelessly in the world have asked me: 'We have wives and are beset with social cares, and how can we lead the solitary life?' I replied to them: 'Do all the good you can; do not speak evil of anyone; do not steal from anyone; do not hate anyone; do not be absent from Divine services; do not offend anyone; do not wreck another man's domestic happiness, and be content with what your own wives can give you. If you behave in this way, you will not be far from the Kingdom of Heaven.'

The angels know how to speak about love, and even they can only do this according to the degree of their enlightenment.

He who reveres the Lord does what is commanded, and if he commits some sin or disobeys Him, endures whatever he has to suffer for this as being his desert.

Such tears should be preserved... because they have great power and action in destroying and uprooting sins and passions.

For weeping delivers us from eternal fire and other future punishments, so the Fathers say.

It is not safe to swim in one's clothes, nor should a slave of passion touch theology.

It seems to me that, in all cases when indignity is offered to us, we should be silent; for it is our moment of profit.

But a sober and prudent man who desires to be saved, when he sees from what it is that he suffers harm, carefully preserves himself from evil remembrances, is not drawn into passionate thoughts, avoids meetings and conversations with those for whom he feels attraction and avoids every occasion for sin, fearing lest he himself ignite a fire within himself. This is the warfare which proceeds from one’s own lust, which a man brings on himself

In detachment, the spirit finds quiet and repose for coveting nothing. Nothing wearies it by elation, and nothing oppresses it by dejection, because it stands in the center of its own humility.

A man who has embraced poverty offers up prayer that is pure, while a man who loves possessions prays to material images.

Let us avail ourselves of the example of that holy staretz who used to say: 'Depart, evil one; come, beloved!' Once a brother who overheard his words and supposed that the staretz was speaking to another man asked him 'With whom are you conversing, father?' And the staretz answered: 'I am driving away evil thoughts and calling the good ones to my side.' And so, if we are tempted, let us use the words of that staretz, or others like them.

He who has become aware of his sins has controlled his tongue, but a talkative person has not yet come to know himself as he should.

Give thanks to God for all things, because thanksgiving is intercession before God for our weakness. Judge yourself always and in everything as a sinner and as one seduced - and so God will not judge you; be humble in everything and you will receive grace.

The fathers say that a man who sets store by the gold and silver he can amass does not believe that there is a God who provides for him.

A vigilant monk is a foe to fornication, but a sleepy one is its mate.

He who really keeps account of his actions considers as lost every day in which he does not mourn, whatever good he may have done in it.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)